The Global Coronavirus Pandemic and the Worldwide
Government Response to the Pandemic have exposed
profound cracks in the foundation of modern society.

In these challenging times, Nation of Christ will challenge you to grow. It confronts many of the widely-held ideas in the world today. In an era of secularism, traditional Christianity is radical indeed. Nation of Christ is an in-depth guide to applying the Word of God and the doctrine of His Holy Church to living a Christian life, even in the fact of secularization and opposition. It builds on Sacred Scripture and the words of Saints, Popes, and theologians to provide pastoral advice that is both timeless and relevant for the modern era.

(Read more on the underlying cracks in society that contributed to the collective
choice of global lockdown by scrolling below.)


About the Author

Archfather Papa Rutherfordo I shepherds the Anglican Patriarchate as Coadjutor of Rome and Bishop of St. Stephen. He is also an educator, scholar, and scientist. The Archfather holds academic credentials from Harvard University Extension School, Georgia Institute of Technology (Georgia Tech), and the University of Kentucky. He was elected a Fellow of the Royal Geographical Society in London and was named Honourary Gabalie Chair, Real Academia e Instituto de Estudios Occitanos, Argentina.

The following is taken from an article written by Archfather Rutherford on the collective choice of global lockdown during the 2020 coronavirus pandemic. These five points are proposed as underlying societal conditions that led to the choice of lockdown and illustrate dramatically some of the profound cracks in modern society.

1. Society, egged on by the media, promoted the idea that commerce (especially profit from commerce) is bad and stems from greed. Of course, greed exists, but to apply that label to all profit-making commercial activity is both unfair and a gross misunderstanding of the nature of work. Much of commerce is providing valuable services to others. When we as individuals go to work, we are working to live – we work to put food on the table, as well as to provide other necessary and even discretionary items. The money we earn is not simply money, but it is the fruit of our labour. Unless we are slaves (and slavery sadly does still exist in the world today), then we own our own labour, for our labour is merely the application of our time and energy, both of which are part of our individual lives. This is not a question of lives versus money, as some people now attempt to claim. Rather, it is a question of lives versus lives. That is even more true for the most poor and vulnerable people. In some cases, people around the world depend upon daily wages just to be able to eat, making the risk of starvation a higher concern for them than contagious diseases (and there are plenty of other contagious or even lethal diseases around the world at the moment than the novel coronavirus). When a business or an individual is forced into economic hardship or bankruptcy, it is, therefore, literally taking away part of the life of that individual. Consider, for example, the new college graduate who can no longer expect to get a job this summer or the person who used their life savings and a house mortgage to start a business just before the pandemic, only to have it fail due to being forced by the government (acting under popular opinion) to close. Yes, there are attempts by government and private organisations to provide financial assistance, but there is not a limitless pool of money. A society that believes that commerce and legitimate profit from commerce are evil will certainly not blink at businesses being shut down – that is, not until it hits them personally in the pocketbook, but perhaps not even then, depending on how deeply rooted their anti-commerce beliefs are.

2. Society has been moving more and more towards socialism and has entered into it in some countries. Socialism believes in strong state control of commerce, with a primary focus on the common good rather than a balance between common good and the rights of individuals. This applies to economic activity, such as issues of redistribution of wealth, as well as personal property, health, and even personal freedom. And, what is “good for society” is naturally determined by the state, for individuals under socialism are subject to and dependents of the state. The concept of an individual in the image of God vanishes. Indeed, a crisis benefits socialist leaders since it offers an opportunity to exercise more control and redistribute wealth as they see fit. And, it will typically do so according to the utilitarian principles that so often go along with socialism. Utilitarianism says that society should choose the option that is believed to do the most good for the most people, even if it imposes costs on the minority. The state and society are all-important. The individual disappears. A society that believes in socialism, then, seems quite ripe for a lockdown that the government has determined is “good for them,” even when it imposes risks and costs on individuals.

3. Going along with an increased belief in socialism is a decreased belief in God and religion. In socialism, God is replaced with the state. If God is no longer important, then the result is what we actually see now. Clergy are declared nonessential workers in many places, while marijuana stores are in fact considered essential and remain open. In some places, clergy are prohibited under criminal penalty from visiting those in need, and some churches are cited by the police even for holding services in which everyone remains in their vehicles. Furthermore, a lack of belief in God and religion naturally leads to an abandonment of the idea that there is any higher purpose for which risks are justified. A society that has abandoned God, deemed religion unimportant, and abandoned any sense of higher purpose, then, would surely not be too bothered when religious institutions are deemed nonessential and their rights are trampled underfoot by the civil government.

4. Consistent with a belief that commerce is evil, an increase in socialist utilitarianism, and a reduction in a belief in God and religion, society has increasingly adopted the belief that humanity is a curse upon the earth. Some even suggest that the earth would be better off if humans did not exist. Without going to that extreme, though, there was an increasing belief in society that travel, commerce, and other human activities should be dramatically curtailed. However, the principles of sustainability do not say all activity should be stopped, but rather that there should be a balance between activity today and activity tomorrow and in the future. It is the principal of conservation. Complete reduction of environmental pollutants is simply not practicable, and thus it becomes a trade-of between pollution abatement and disposable income that can be used for other purposes. Yet, those that believe that humanity truly is a curse to the world would surely applaud the forced stoppage of a tremendous amount of economic activity around the globe, despite the damage it does to individuals.

5. Society has become far more focused on the present. History is often abandoned, except where it might serve a political agenda. The future (ironically in violation of the basic principles of sustainability and conservation that society claims to admire today) is ignored. When there is no historical framework, one lacks an “internal compass” to determine the correct path. When there is no concern for the future, the present becomes all-important. As the focus becomes more on the present, people are less willing to take risks now for the future. A present-focused, risk-averse society seems quite likely to opt for a total lockdown.









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